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Difference Between Ghosts and Demons

demonThere is a common belief that demons are fallen angels and ghosts are dead humans. This theory is the core of difference between the ghosts and demons. Demons do not have earthly origin and hence they are considered to possess stronger powers than ghosts. But, why is it so that the ghosts are not as powerful as the demons? It certainly depends on what one believes. Demons are considered as fallen angels and hence their power is expected to be higher than the average ghosts or dead human.

Normally, it is presumed that the ghosts do not have any influence on good-and-bad balance in the society. But, demons do have such influence. Demons are intensely ingrained in mythology and religion and hints of their presence is felt from the time of the ancient Sumerians. There are several stories about demons and their possession ability. Demons are said to have the power to inhabit human as well as animal bodies. If someone got sick, Sumerians used to believe that the sickness was due to possession by ‘sickness demons.’ People used to pray to God to get protected from demons and some even used to perform exorcism to get rid of demons. Humans are believed to have no control over possession by demon. In case of ghosts, it is believed that humans, psychics or certain other medium, can channel out ghost’s influence from human body.

The stories of demons and angels are not new. We all grew up listening stories about the existence of what we say demons, angels or ghosts. We have developed certain mindset about them and based on that we tend to answer queries regarding the existence of these supernatural power holders. Many of us believe that demons, angels and ghosts co exists along with us. If something happens beyond our logical thinking ability, we term it as tricks or miracles of ghosts or demons. Demons and ghosts play the tricks while the angles do miracles. However, the impact of the ghosts’ tricks is expected to be less than that of demons as the later is considered as more powerful.

Even humans can also do tricks and miracles sometimes. Sometimes we do certain things that we never thought of pulling it out. Considering this fact it can be said that ghosts, who were once humans, can also be like the demons or angels. They can go down or rise up into either nature. A child, loved by everyone when she was alive, can become angel if she comes back on earth for lifting the spirits of her most loved ones. On the other hand, a person who has gone through very sore situation can come back and do demonic activities.

At the end, we can presume that ghosts might exist, but they do not affect minds and body directly. Demons are however held liable for several dreadful things in society since ages. Whether the demons or ghosts are real or not is something that invokes debate without any definite answer.

Summary- The concept of ghosts and demons are entirely based on human beliefs. Generally, it is believed that demons are fallen angels and ghosts are deceased human.


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13 Comments

  1. oh, it’s not just on human beliefs, it’s actually true. there are ppl who have experienced things with them. my mom sure had an experience O_O

  2. Yes, demons are the fallen angel. And ghost are the dead people. I’ve been searching for it since I am a high schooler, and now that I’m a college student there are many things and knowledge that I’ve learn about it. There is a bible to guide us, try to read that. Hopes this article helps a lot.

  3. The bible says that his people shall parish for the lack of knowledge. On this state ment .
    (The concept of ghosts and demons are entirely based on human beliefs).

    No it is not based on human beliefs it is based on what the word of God says.

    Demons are fallen angels
    Angels are angels
    human ghost is human ghost (a soul ) they do not turn into angels when they die. God created a number of angels and when he created that certain number that was it weather Lucifer took a third part of the angels with him wich are now knowen as fallen angels. Humans do not turn into angels like some people belive. The bible says that once you die And at death, the body will return to the dust of the earth, and the soul will be carried immediately–either into the presence of Christ (for those who die in Christ), or, it will enter into a place called “Hades” (for those who die in their sins).
    Following death, there is an intermediate state-the time between death and the final judgment. And there is also a final state-the eternal destiny which will last forever
    What Happens Immediately After Death?
    By Harold S. Martin

    The Bible is primarily a book about life. It tells us how to experience everlasting life, and also how to enjoy an abundant life here on earth. Even John 3:16 talks about “life.” The writer says, “For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.” The Bible is not primarily a book about death, yet it treats the subject of death many times because death is part of the cycle of life in God’s plan

    All of us, barring the return of Christ, are going to die. Some will grow old and die; some will die at an earlier age. We fade like flowers and wither like grass (Psalm 103:15). We all experience aging and illness and frailties of some kind. And although we can be thankful for the wonders of modern medicine and for the skills of dedicated doctors-the fact still remains that death will come to all of us. And at death, the body will return to the dust of the earth, and the soul will be carried immediately–either into the presence of Christ (for those who die in Christ), or, it will enter into a place called “Hades” (for those who die in their sins).

    Following death, there is an intermediate state-the time between death and the final judgment. And there is also a final state-the eternal destiny which will last forever. In this study, we want to look at the intermediate state-what happens during the interval between death and the final judgment.

    1. THE IMMEDIATE ABODE OF THE UNSAVED DEAD

    Jesus told about the self-centered ungodly rich man (in Luke 16). The ungodly man died, “and in hell he lifted up his eyes, being in torments” (Luke 16:23/KJV). The word translated “hell” is “Hades,” a word which in the New Testament is used to describe the place where the unsaved dead go immediately upon death.

    The Greek word for “hell” as a final destiny, is a different word. The word “gehenna” was used to describe the Valley of Hinnom, the garbage dump on the south side of Jerusalem. It was the place where wild dogs gnashed their teeth as they fought over the garbage of the dump. Gehenna is the final place of punishment; Hades is the intermediate place of the dead.

    Jesus (in Luke 16) says the souls of the wicked go to “Hades” after death, but in Matthew 10:28 Jesus speaks about hell also. There, He says that both soul and body are cast into “gehenna” after the resurrection and final judgment. In Matthew 10 Jesus is talking about final judgment, but in Luke 16 He is talking about what happens immediately after death.

    Hades is like a county jail (a temporary prison), until the sentence is determined. The Lake of Fire (gehenna) is like a state penitentiary, a permanent place of punishment.

    While “Hades” is not the final destiny of the wicked, it is a place of conscious suffering and of despair place of torment. The man in Luke 16 wanted someone to dip the tip of his finger in water to cool his tongue (Luke 16:24). At another place, the Bible says that “the Lord knows how to … reserve the unjust under punishment for (until) the day of judgment” (2 Peter 2:9). Hades is a temporary prison where the wicked dead are kept under punishment until the day of judgment and the final sentence is named.

    The purpose of the Judgment is not so much to determine who is saved and who is lost. The matter of salvation has been determined by our decision regarding Jesus Christ here in this life. For example, John 6:47 says, “He who believes in me has everlasting life.” The word “believes” is a strong word: It means “to embrace,” and “to cling to;” it includes repentance and obedience. Those who sincerely receive Jesus Christ as Saviour and Lord of their lives, are assured of eternal life. By way of contrast, those who do not know God, and who do not obey the Gospel of our Lord Jesus Christ “shall be punished with everlasting destruction from the presence of the Lord” (2 Thessalonians 1:8-9).

    And so the final Judgment is not so much designed to determine who is saved and who is lost, as it is to determine the degree of punishment and the degree of reward. Every human being will some day stand before the judgment bar of God. There will be rewards and there will be appropriate punishment. Exactly when and how God will accomplish all this, is not really important for us to know. But in Revelation 20:1314, the word translated “hell” (KJV) is “Hades.” And so when the text says that “death and Hades” will deliver up the dead who were in them, those in Hades (the temporary prison) will be judged, and then cast into the Lake of Fire. The Lake of Fire will be the eternal destiny of the unsaved.

    2. THE IMMEDIATE ABODE OF THOSE WHO DIE IN CHRIST

    The Bible teaches that those who are saved, having embraced the blood of Jesus on the cross (11 Peter 1:18-19), will at death go to be with Christ, in a state of conscious bliss–and are immediately in fellowship with Christ.

    The Apostle Paul declared that “to be absent from the body” is to be “present with the Lord” (2 Corinthians 5:8). And later, he says that to die, is “to depart and be with Christ, which is far better’ (Philippians 1:23).

    Jesus speaks of the immediate abode of the saved dead, as “Paradise.” He said to the thief on the cross, “Today you will be with me in Paradise” (Luke 23:43). The righteous dead are in the presence of Christ, in a place called Paradise, awaiting the resurrection of the body the judgment, the final reward-and the future lif6 in Heaven.

    It might be helpful to explain that before the death and resurrection of Jesus, “Hades” had two regions, one for the righteous and the other for the unrighteous. Not only were the wicked in Hades, but so were the righteous in Old Testament times. In the account of the rich man and Lazarus (in Luke 16), before the death and resurrection of Jesus, there was a “great gulf” (Luke 16:26) between the two regions. But they were close enough to each other that the self-centered rich man could communicate with the patriarch Abraham.

    In the later parts of the New Testament, the abode of the saved is described with the word “paradise.” The Apostle Paul was “caught up into Paradise” (2 Corinthians 12:4). Our Lord Jesus says that those who overcome shall “eat from the tree of life, which is in the midst of the Paradise of God” (Revelation 2:7).

    The Scriptures indicate that Christ descended into Hades before He went back to the Father, at the time of His crucifixion and resurrection and ascension. Acts 2:27 says that His soul was not left in Hades and that His body did not see corruption. Acts 2:32-33 says that Jesus was raised up and exalted at the right hand of the Father. And Ephesians 4:8-10 says that when Christ “ascended on high, He led captivity captive.” It is the belief of many evangelical Bible teachers that it was at this time that those in the righteous portion of Hades were led into the place called Paradise in New Testament times. Jesus descended into Hades, set the Old Testament saints free, and took them to Paradise to be with Him. And now, when saved persons die, “to be absent from the body is to be present with the Lord” (2 Corinthians 5:8).

    If the above Scriptures are properly interpreted, then immediately after death, the saved find themselves in Paradise and the lost find themselves in Hades. Exactly what activities will take place during the time between death and judgment (in these temporary abodes) is not revealed in Scripture. The Bible is restrained in what it says about life immediately following death. There are many questions about life after death that go beyond the limits of our understanding. Now we see through a glass darkly, but a marvelous day is coming when those mysteries will be completely unveiled.

    We do know two major facts. Unbelievers will be in a state of anguish and torment (Luke 16:2328; 2 Peter 2:9). The saved will be resting from their labors in joyful satisfaction (Revelation 14:13; Acts 7:59; Philippians 1:23; 2 Corinthians 5:8). The spirits of those who die in their sins will be ushered immediately in Hades, and after the Judgment, both body and soul will be delivered into the Lake of Fire. The spirits of those who die in Christ will be ushered immediately into the

    Paradise of God, and upon receiving new bodies, eventually will be transported into the final heavenly home, which Jesus says He is preparing for His people (John 14:1-3).

    3. SOME KEYS FOR DYING VICTORIOUSLY

    Christ achieved victory over death when He arose from the grave, and His followers have the promise of an afterlife in Paradise and eventually in the heavenly Home. However, death is still associated with sadness even for the Christian, because of the trauma of separation. But death is no longer oppressive for us because we have the assurance of entering Christ’s presence when we die-and that is far better than life here on earth (Philippians 1:23). Still, death is a time of grief and sadness.

    There are three observations about dying victoriously:

    1) While as believers, we prepare for death, death is not the central focus of our lives.

    The central focus for us is the resurrection. Philippians 3:9-10 expresses the truth that we aim to be found in Christ, and that our goal is to know “the power of his resurrection.” We look to the day when Jesus will appear and abolish death, and transform our lowly bodies to be like His glorious body (Philippians 3:21). We look at death in light of Christ’s great triumph–His return as King of kings–raising the dead and bringing life here on earth to a conclusion. While we prepare for death, death is not the central focus of our lives. Our focus is on the resurrection.

    2) While we are burdened for those we love and leave behind at death, we recognize that our dying will be great gain.

    When we approach the borders of death, we are mindful of the fact that those we leave behind will be lonel and will grieve at our passing. Letting our friends behind is always painful. Hearing the news about a sudden death, or standing by the bedside of one who is dying, is always distressful. But when we arrive in the Paradise of God, the mysteries in our lives will become clear, and God will demonstrate the marvels of His grace that saved us. We are told in Ephesians 2:7 that “in the ages to come” Christ Jesus will “show the exceeding riches of His grace in His kindness toward us. Even the hard times which we face in this life are products of the kindness of God.

    3) While we enjoy life here on earth, it is enjoyed only temporarily, because we are ready to depart from it.

    Berdene was ready to depart from this life. Only days before entering into a coma, I had finished reading portions from the Bible and praying with her. She was unable to speak audibly, but wrote this note: “I thought I would go (in death) after we read and prayed; I wanted so much to go. Mother was holding my hand. I’m not afraid. I just want so much to go, but God knows the timing.”

    People of the world are not ready to depart from this life. They try and crack funny jokes, and kid around with each other. If they do talk about the afterlife, it is mostly about Saint Peter with a bunch of keys. Sometimes it seems that such conduct is engaged in to hide some of the deep feelings of fear and uncertainty that worldlings are living with. Those who are genuinely committed to serving Christ can truly enjoy life because death is not a constant dread. We think about it. It is an enemy. It brings sadness. We are not anxious for it. But deep down within we know that “to die is gain.” For the Christian, it means “to depart and to be with Christ which is far better.”

    Our reparation for death begins with faith in Jesus Christ, repentance for sin, and receiving Christian baptism. It continues with believing on the Lord Jesus Christ and the work He did for us on the cross. It issues into a life that moment by moment seeks to walk in obedience to God’s Word, and to live in fellowship with His church, and to move day by day under the direction of the Holy Spirit.

    For the genuine disciple of Christ, death is faced with a sense of anticipation. We look at death-like a prisoner, awaiting release from prison; like a schoolchild, when the end of the term is near; like a migrant bird, ready to fly south; and like a person in the hospital, ready to go home.

    Medical science can help people die relatively painlessly, but only the Christian message of hope through Christ can help us die victoriously. Let us make it a point to avoid foolish ways of living, and seek to live wisely, skillfully, and according to God’s pattern. None of us knows how soon our lives will be snuffed out. The uncertainty of life and the certainty of death should cause us to make commitments to follow the Lord more carefully, and to bring the unsaved into a right relationship with God through faith in Jesus Christ.

  4. About what some people think that children turn to angels read this.

    While the Scriptures give no definite figures, we are told that the number of angels is very great (Daniel 7:10; Matthew 26:53; Hebrews 12:22).
    It appears that all angels were created at one time. No new angels are being added to the number. Angels are not subject to death or any form of extinction; therefore they do not decrease in number.

  5. DO PEOPLE BECOME ANGELS AFTER DEATH?
    No, angels are not glorified human beings. Matthew 22:30 explains that they do not marry or reproduce like humans, and Hebrews 12:22-23 says that when we get to the heavenly Jerusalem, we will be met by “myriads of angels” and “the spirits of righteous men made perfect”—two separate groups.

    Angels are a company or association, not a race descended from a common ancestor (Luke 20:34-36). We are called “sons of men,” but angels are never called “sons of angels.”

  6. 3. How many angels were created? Study Daniel 7:10, Psalm 68:17, Hebrews 12:22, and Revelation 5:11.

    Millions and millions of angels were created.

    The answers to these questions have several implications:

    Every angel was individually created and simultaneously at one time; no further additions were made after earth was created. There were a finite number of angels.

    Angels, created by Jesus Christ, are not departed spirits of deceased human beings.

    In contrast to man, angels do not propagate and have families; there are no ancestors, no descendants, or baby angels.

  7. i am doing a school project and need to know dis chiz! ghosts are awsome and got swagg! i am a gifted girl with abilities to see the… unseen! i have had many expieriences many different places from resturaunts to hotels to houses! i am truly touched how deep this info is!

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