6 responses

  1. natasha
    October 11, 2013

    belief is perspective-based, knowledge transcends personal/cultural/religious perspectives and is fact.

    Reply

  2. Richard Ashley
    October 3, 2015

    Belief in the religious sense generally means Blind belief without supporting certified facts. It appears that most people cannot or will not get past this point, either through successful indoctrination or fear. Plus there is the comfort factor which backscup the belief. Freud called this Wish fulfillment!
    Those fortunate to apply critical thinking plus logic, get past this point and embrace life with a new energy and enjoyment.
    To throw off the shackles of indoctrination is empowerment indeed!

    Reply

  3. Bwambale reagan
    July 19, 2021

    Thanks for the explanation

    Reply

  4. Amfri Umi-Uchechi
    October 7, 2021

    1. Why is the philosophical definition of belief differ from the common academic version?
    2. Why does the same seem to equate knowledge with truth (which is different from the common definition)?
    3. Why is knowledge equated with justification?

    Reply

    • shart
      March 7, 2022

      dude just pasted his homework questions in

      Reply

  5. Arka Mitra
    November 5, 2022

    Apologies to point out this. It is a matter of contention that knowledge is equivalent to justified, true belief.

    Argumentation:

    (1) As stated: <> It refers to the “theory of knowledge” of Plato, which is a Classical Greek theory of knowledge. It doesn’t involve the counter arguments and challenges described by the Gettier Problems, which indicate the risk of knowledge being considered as justified, true belief.

    Ref.: https://iep.utm.edu/gettier/
    https://plato.stanford.edu/entries/knowledge-analysis/

    (2) If we talk and write of beliefs, or even emotions, we are somehow expressing an “awareness” or “knowledge” of beliefs and emotions. So that’s awareness or knowledge of beliefs (knowledge of subjective truths). For instance, if a person says “I am angry right now”, and also the objective actions like kicking at a nearby cupboard, or the expression changing at the sane time actually points at the truth of the statement (and this type of incident or set of events happen repeatedly, i.e., consistency), then the person is actually “truly” aware (knowledge) of his own mood. While the knowledge of the measument of the amount of salt kept in front of you, or the experimental results of Litmus Test are actually involving observation of the empirical truths (facts). So that’s actually awareness of knowledge of “facts”. So knowledge is quite distinct from belief, given there can be “knowledge of the subjective truths” (e.g. – mood and emotions), and there can be “knowledge of objective truths” too (observable, material objects and material properties, and material phenomenon).

    We cannot treat the emotions, beliefs, theories, the same ways as the actual, objective, empirical entities (which can be perceived directly and also known indirectly using the senses) like the wooden chair (length and width of the legs of the chair, or material density or the type of the wood used in the chair, etc.). It can obviously be argued that we can know of beliefs and thoughts using scientific apparatus, however that involves a sort of “justified assumption”. Since by the EEG signals of the brain are ultimately the indicators of the brain activity in terms of bio-chemical reactions (empirical observations), and just assumed to be indicating a thought, or type of thoughts. However it still is not possible to differentiate between which thought or belief corresponds to which signal, given there can be same thoughts generating different signals. For instance, a person can be having a fear (emotion) of snakes when he thinks of snakes curling around his hand (thought). That can generate a high frequency signal. However, will the signal be the same if the person thinks the same, but is a snake conservationist who deals with snakes regularly and infact loves to “interact” with snakes with the snakes curling around his hands? I guess not. If the person’s expression and external actions show excitement (high frequency signals) or calm demeanour and fearlessness (low frequency signals), then the signals would likely NOT show similar characteristics. Because the subjective assumptions aren’t having enough objective observations in “synthetic agreement” with them. So how come one would differentiate between which thought is corresponding (objectively) to a particular signal? That’s where one still have to evidentially prove thinhs. In simpler terms, even if with EEG we are able to say which signal signifies which emotion, we aren’t able to say with certainty (yet) which emotion corresponds to which objective entity. If a person has excessive fear of both being bitten by a snake and slaughtered by an axe, how to differentiate between the two fears solely based on the EEG signal (without other forms of observation data)?

    Reply

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